God is the concept by
which we measure our pain. The Shadow of God, in exactly Jung's
sense, is love. Love flows like blood from any wound deep enough to
kill the idea of justice, which is finally the idea that this world
makes a human kind of sense, was made for us by the same voice that
spoke our souls into being. In the beginning was the word, and a dead
soulless world that made the word a lie, that made what we could not
go on being what we were without believing a denial of the reality of
the dead world around us. Either that world or our souls could be
real and true but not both. When justice dies, love begins as the
ghost of something departed, becoming the substance of things hoped
for, the evidence of things not seen, in so doing, turning a
nevermore into a not yet, a thing lost into a thing not yet found.
Love is the hidden heart of a heartless world. No one crawling on
this blighted star has even seen love, nor any evidence of love. It
is what we must believe in order to keep moving in any direction
after any reasonable hope of prospering or finding anything in this
world which satisfies has been killed by experience. We call this
hope innocence. It is what we lose when we realize where we are, and
that where we are is what happens when the forces that favor us are
driven from the field, quarantined outside of time and space, and
reduced to nothing more than a voice trapped inside our thickness of
skulls and tongues, silenced and powerless outside the solitary
confinement of those skulls; we are souls who believe in water
because we are parched with thirst in a world as dry as the dust in
some grave so ancient and forgotten that no one can name what was in
that grave before dry dust.
“What, do you imagine that I would take so much trouble and so much pleasure in writing, do you think that I would keep so persistently to my task, if I were not preparing - with a rather shaky hand - a labyrinth into which I can venture, in which I can move my discourse, opening up underground passages, forcing it to go far from itself, finding overhangs that reduce and deform its itinerary, in which I can lose myself and appear at last to eyes that I will never have to meet again.
I am no doubt not the only one who writes in order to have no face. Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.” –Michel Foucault
I am no doubt not the only one who writes in order to have no face. Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.” –Michel Foucault
“There's a scientific hypothesis that every person's name is a primary suggestive command that contains the entire script of their life in highly concentrated form. . . . According to this point of view, there is only a limited number of names, because society only needs a limited number of human types. Just a few models of worker and warrior ants, if I could put it like that. And everybody's psyche is preprogrammed at a basic level by the associative semantic fields that their first name and surname activate.”
ReplyDelete― Victor Pelevin, The Sacred Book of the Werewolf